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He was very large. It would take all her strength and cunning to be able to move his massive body. Well, there was no help for it, she needed to turn him over and remove his armor so she could tend his wounds. With steady fingers, she grabbed the taut leather strips that held the armor together along the sides.

There were five on either side, tied snugly to keep the armor from slipping. Once they were removed, it was by far a much easier task, slipping the armor off from first the backside. She knew as soon as she was able to turn him over onto his back, the rest of the armor would fall away.

But then there was the task of removing the chain mail jerkin that he wore just beneath the armor.

Dragon Lord of Kells

He was such a large man that she knew the jerkin would be too heavy for her to remove by herself. She would have to have him in a sitting position or all would be for naught. Gently as she could, she started pushing him over onto his back. He was unconscious so his weight was that of a dead man. He moaned softly, but didn't move. She had examined his back and found no wounds save for the arrow that protruded from his left shoulder and the nasty gash that bled from the back of his dark head, probably done when he had fallen from his horse, his helm coming loose and landing several feet from where he lay.

She hoped she would be able to save him. Finally, with one last shove, over onto his back he went.

Dragon Lord of Kells by Brenda J. Weaver

The history and legends of Iona carry us into a vortex of the imagination, a time machine carrying us back through ages. To be a living soul is to live with imaginal images. Rather than linear, time is cyclic. There is a Celtic saying that heaven and earth are only three feet apart, but in the thin places that distance is even smaller, allowing Second Sight through the veil. In Iona, time is no barrier, for it has been said of this ground zero of Druid tradition and ancient spirituality: Known for its ethereal light, Iona has been the destination of many epic spiritual journeys.

The east is the place of rebirth, compliment to the west as the realm of the dead. On Iona, vivid moments of focused experience are interspersed with those of emptiness. Magic happens in those gaps between breaths and waves when you attune with the singing wind and ringing stones. From there you can also see the Cairn of the Back to Ireland. Columba was said to have first landed on Iona. Early Ogham inscriptions referred to the island as Ioua, after a Moon goddess, but other early sources said it was HyBrasil Island of Beauty or Worth , or simply Hy, an earthly paradise found far out at sea, or perhaps a reference to the otherworldly Tir na nOg the Land of Youths or the Ever-Young.

Druid maps listed Iona as Innis nan Druidnean or Innis na Druineach , the Isle of Druids, possibly because it is believed that at one time the island was covered with oak trees, sacred to the Druids, and had standing stones, megalithic structures frequented by Druids. Some call them tomb supports, but finely-balanced rocking stone were used in trials. The reason that courts were near logan stones is that the movement of stones in such formations was used to determine the guilt or innocence of those accused of serious crimes in ancient times.

Druids used it to judge people. The accused was made to sit on the stone and by the way it moved the Druids judged the innocence or guilt of the individual. Imagine the awe of approaching such a natural wonder in times long past. In the Lord of the Isles, Scott beautifully contrasts the church on Iona with the cave of Staffa, opposite -. It is not certain how old the tradition is or the precise age of some of the earliest examples. Apparently, the Sheela-na-Gig made its appearance during the latter part of the Early Christian or Celtic Christian period and they were still being erected during the later Middle Ages.

There is one built into the wall of the Nunnery on Iona. They were placed on churches, castles and other important buildings of the medieval period and, until quite recently in some instances, they acted as dedicatory or protective symbols promoting good luck and fertility. But their meaning goes much deeper and the fact that they were erected over the doorways of churches and castles and otherwise placed invery prominent positions suggests that they were a very potent and powerful image, obviously the primary religious belief of the people of that era of christianity.

Like many of the ancient Celtic goddesses, she had two faces: In the winter months she was fearsome, whirling around Scotland with her nine hag-servants, casting storm, snow, and ice over the land. But in springtime, she renewed herself in the Well of Youth on the isle of Iona, and was transformed into the beautiful spring maiden, Bridget or Bride, who brought back light and warmth to her people again. From the hilltop Dun-I of Iona with its sacred well, St.

Bride sang daily to her lost Bridegroom. Her totems were the swan and the serpent. There are energetic alignments or grids of holy islands, holy mountains and holy wells in Scotland. Iona is a geomantic power site — a vortex. Anchoring a pentagonal matrix of ley lines, invisible currents of earth-energy , enchanting Iona is a gateway to the Other World. This telluric intersection of three ley lines lies in a swampy part of the island, marked by low lying boulders in a perfect circle with a central altar stone.

Surfacing of the ancient deeply bedded Lewisian Gneiss rock strata on Iona, is geologically a feat. Ancient imbedded strata is metamorphicly altered, compacted. The enormous pressure transforms the composition of the rock to a more ordered, crystalline structure. All crystalline structures have an electromagnetic field.

The greater the density, the stronger the field. The aura of balance and peace that blankets Iona is in part due to the unique qualities of this ancient metamorphic stone, the granitic Lewisian Gneiss! Science has documented the relationship between magnetic anomalies and psychic phenomena and experiences. The metamorphic nature of the granitic Lewisian Gneiss, combined with earth fold magnetic fields creates a crystalline lattice energy that is very dense, and acts as a receptor to the charged harmonic projections emitted from Staffa.

These energy frequencies that bombard Iona segregate in certain pockets into like pristine frequencies that correlate to pure musical notes, and accordingly to the chakras. The points on Iona resonate with chakra centers. The crown vortex is centered on the stone cairn atop Dun I, the highest point on the island, just behind the and to the north of the Abbey.

Dragon Lord of Kells The Empowered Spirits

The Dun I Mound is absolutely the strongest energy point on Iona. It takes a fifteen-minute hike to reach the top, up somewhat slippery trails.

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The reward is immediate. An angelic being hovers atop the mound and anchors the portal that radiates joyous love energy into the site. The Dun I Mound itself spirals sacred earth energy in a fountaining cascade atop the mound. Dun I is a place of emergence, clearing and vision. All seven chakras are tuned and healed in this area.

Her sites are associated with sacred springs, fountains and wells. Iona used to have a circle of standing stones and there are remains of over megalithic stones.

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The Culdees, remnants of the Druids, practiced hereditary descent and wore white robes like the Druids. The swirling ocean echoes the sounding of our unconscious. Legends of magical caves reflect images of the potentially luminous caverns of our heads. Iona is a place of sanctuary, healing, visions and prophecy. If she touches you with Fairy Ointment, thereafter, all the world and its inhabitants look beautiful. Each of us unravels the story for ourselves. It is a journey through the labyrinth of history and mystery.

Scotland is named after Princess Scota of the aristocratic dragon lineage, who is said to have brought the sacred Stone of Destiny with her from Egypt. She migrated after his monist religious coup failed, during a plague. She took the legendary Stone of Destiny with her. The later strain included the bloodline of the Davidic House of Judah who married into the descent of the Merovingian Kings of the Franks. But the Scots Gaels come directly from the second Scythian-Egyptian royal marriage. The matrilineal Dragon Queen empowered the Grail King.

There is archaeological evidence of a cultural influx in the Third Millenium BC. Irish history records that Scota, the daughter of Pharaoh of Egypt arrived in the southern part of Ireland between 4, and 3, years ago. Scota is the progenitor of Irish and Scottish kings, a royal lineage which eventually gave birth to St. The word Iona and the Egyptian On Heliopolis, holy place, light , are related, as is the kind of theology practiced in both places. The age-old connections between Ireland and Egypt have been guarded for millennia. On was a word used to signify the holiness of light, and was used by the Solar-Cults of Egypt and Ireland.

When the island was a powerful Druid center it was planted with sacred groves of yew Ioha , and the traditions of Iona involve rebirth and reincarnation. Another name for the island is Innis nam Druineach, meaning the Island of the Cunning Workmen, or sculptors; and still another is Innis-nam-Druidneach, the Isle of Druids. After the arrival of St. The title of Merlin as Seer to the King is well established in Druid tradition. The Merlins preserved the Mer-Line, the umbilical to the Mother or matriarchal line mitochondrial DNA — the connection to the divine feminine and the ocean of greater consciousness.

Columba is one of the three patron saints of Ireland. As a young royal, he was tutored by Druids. He relinquished royal claims, chose the monastic life and settled the dove-shaped island sanctuary of Druid overseers in AD. He was essentially banished from Ireland for creatively editing the scriptures. Columba could only dream about what the Archdruid Merlins knew.

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Both the Druids and the monks used tonsure and performed baptisms. The guesthouse was always occupied. At first, access was restricted to high status pilgrims, royal and ecclesiastical visitors, or those in serious trouble. Later humble pilgrims were welcomed at the Celtic Christian monastery.

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Insert Columba took the Stone of Destiny to Iona as a portable altar. Opinions differ on whether it is related somehow to the Blarney Stone. Did he consult silently with the Stone before he did so? He is the Merlin of Grail legends. Columba himself established the monarchs of Dal Riada. Columba correctly predicted Arthur, eldest son and natural heir to King Aeden would not live to succeed his father. In doing so, in answer to an inquiry from the Pendragon about his succession, St. Columba was a recognized Merlin, himself. His human sacrifice of the monk Oran to fight off demons in the building of his monastery ratifies the theory.

Columba took fighting demons as seriously as the Druids did. Columba was exiled to the Scottish Isle of Iona. This island was a mixture of Druids, Culdean monks and priests. Iona built this monastery and former Druid grove into a base for Christianizing Western Scotland. This was done after proving his might in battle with Druids that were aligned with Warlords he dispelled their winds and brought light into a Magical Darkness. Columba returned to Ireland on only one occasion, to render a verdict at Drimceatt when Aedh, the new Ard Righ, attempted to outlaw the Druid remnant or Filidh the Druidic Poets.

Columba was trained by a Druid and was not above using Druid magicks to further his interests.

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In fact, he used them in overcoming the magicians of the Pictish king, Brude. The early Christian saints engaged in many magical battles with various Magicians. Columba took to meditating on the Hill of the Angels—Cnoc nan Aingeal. The hill is right there to the South on your left as you walk on the main road across the center of the island.

These hills were the center of pagan rituals in the Bronze and Iron Ages. Like the Dove, his eyes shine with infinite peace; and like the Wolf, he hungers and stalks. He wants to know more than priests are willing to teach. The church has already forgotten that the Truth is only found by listening to God speak from within the stillness of the heart. But Columba is not as these. He quests in search of God Himself. Columba was a poet and the Druids embraced him as a bard. In the third book of St. He grafted his religion on the old craft. He is half-Druid magician and half Christian missionary.

He tried to heal the split between the Scots and the Picts. Pict tradition was matrilinear so a system was devised for Pictish Princesses to marry Scots kings but successors could be chosen from parallel lines of descent from sons, nephews and cousins. King Malcolm II deviated from the tradition of Druid election of successors to offer his daughter Bethoc the crown.

The only known historical candidate for the title is one Artur MacAeden, 6th century son of the Dalriadic King of Scots in Argyll, whose mother and grandmother were reputedly from British Strathclyde. This Arthur had a sister called Morgana, a nephew known as St. Kentigern, the Patron Saint of Glasgow, and some say that St. We can be certain though that Arthur was distantly related to St. Also without doubt, is the Merlin type role that St.

Columba played in the life of Arthur and Aeden. Gardner describes how Arthur descended the Merovingian line through his mother Ygerna del Acqs. Columba, which incorporated Druidic ritual. His sacred sister-bride in the tradition of the pharaohs, Morgaine was a Celtic Priestess, a soror mystica and holy sister of Avallon, with whom he consummated the archetypal Royal Marriage. But alignment with the Roman church made Arthur a political and religious enemy of his own son Modred, who was Archpriest of the Sacred Kindred and an anointed Fisher King. Is Iona the mythic Avalon?

Both were entrances to the underworld. Avalon was a school for Merlins, and Iona continued that tradition with a passion. If the Grail is the sacred bloodline, it resided in Iona on multiple occasions. Its spirit never left. These Celtic designs were transferred to metal and stone. It was kept under the English throne through the coronation of Elizabeth II. It was only returned to Edinburgh in after an attempted theft.

This primordial Dreamland is a magical burial place of over 60 Kings, including the Scots Macbeth and his victim Duncan. Known graves include 48 Scottish, 8 Norwegian, 1 French and 4 Irish kings plus numerous clan chiefs. Templar knight gravestones reveal their presence on the island. Megalithic remains suggest it was a prehistoric burial site, too. Iona is a borderland between life and death. Those buried there often arrived while still alive to prepare for their final journey. The monks essentially died while living a very solitary life.

An island legend tells of a lonely monk who fell in love with a mermaid. Looking out from inside this extraordinary cave, Iona is framed in the entrance. Caves are portals to the underworld, the world of the dead. Columba, the Celtic Saint was a wanderer. He realised he had no abiding home on earth, so many early monks left their homes as a sign of the spiritual quest — the white martyrdom.